A Yisrael slaughtered it, and the Kohen received it, and he would hand it to his fellow and he to his fellow. He would accept the full one and return the empty one. The Kohen nearest the altar would throw it with one toss opposite the base.

When the first group left, the second group entered; when the second left, the third entered. Like the procedure of the first, so was the procedure of the second and the third. They recited the Hallel; if they finished it, they repeated it, and if the repetition was completed they would recite it a third time, although they never did recite it a third time. R' Yehudah says: The third group never reached as far as, I love, for HASHEM hears (Psalms 116:1), because its people were few.

Like its procedure on weekdays so was its procedure on the Sabbath, except that the Kohanim rinsed the Temple Courtyard without the consent of the Sages.  R' Yehudah says: He would fill a cup with the mixed blood [and] throw it once upon the altar; but the Sages did not agree with him.

How did they suspend and flay [them]? — Iron hooks were fixed into the walls and into the pillars, on which they suspended and flayed [the pesach]. Anyone for whom there was no room to suspend and flay [his animal], there were thin smooth staves there, which he placed upon his shoulder and upon the shoulder of his fellow and so hung and flayed [it].  R' Eliezer says: [If] the fourteenth fell on the Sabbath, he placed his hand on his fellow's shoulder, and the hand of his fellow [rested] upon his shoulder, and [thus] he suspended and flayed [it].