A man may pick up his son [although] there is a stone in his hand, or a basket [although] there is a stone in it. [Similarly,] we may move contaminated terumah together with uncontaminated terumah or with ordinary food. R’ Yehudah says: We may also remove one part of terumah from a mixture with a hundred parts of ordinary food.

A stone which is on the opening of a cask, one may tilt on its side so that it falls off. [If] it was among the [other] casks, one may lift it and [then] tilt it on its side so that it falls off. Money which is on a pillow, one may shake the pillow so that it falls off. [If] there was filth on it, he may wipe it off with a rag. [If] it was [made] of leather, we may pour water on it until it disappears.

Beis Shammai say: We may pick up bones and husks from the table. But Beis Hillel say: One must pick up the entire table board and shake it. We may remove from the table [even] crumbs less than the size of an olive, as well as the pods of chickpeas and the pods of lentils, because they are animal fodder. A sponge, if it has a leather handle, we may wipe with it; if not, we may not wipe with it. The Sages, however, say: In either case, it may be moved about on the Sabbath, and it is not susceptible to tumah-contamination.

A cask which has broken, we may save from it [enough] food for three meals. And one may say to others, ’‘Come and save for yourselves,’’ however, he may not soak [it] up with a sponge. We may not press fruits to extract juice from them; and [even] if they flowed out by themselves, they are prohibited. R’ Yehudah says: If [they were intended] for food, [the juice] that flows from them is permitted; but if [they were intended] for juice, what flows from them is prohibited. Honeycombs which one crushed before the Sabbath, and [the honey] then flowed out by itself, are prohibited. R’ Elazar, however, permits [them].