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Shabbos 9:2-9:5
Shabbos9: 2
מִנַּין לִסְפִינָה שֶׁהִיא טְהוֹרָה? שֶׁנֶּאֱמַר: ,,דֶּרֶךְ־אֳנִיָּה בְלֶב־יָם.“
מִנַּיִן לַעֲרוּגָה שֶׁהִיא שִׁשָּׁה עַל שִׁשָּׁה טְפָחִים, שֶׁזּוֹרְעִין בְתוֹכָהּ חֲמִשָּׁה זֵרְעוֹנִין, אַרְבָּעָה בְּאַרְבַּע רוּחוֹת הָעֲרוּגָה וְאֶחָד בָּאֶמְצַע? שֶׁנֶּאֱמַר: ,,כִּי כָאָרֶץ תּוֹצִיא צִמְחָהּ, וּכְגַנָּה זֵרוּעֶיהָ תַצְמִיחַ.“ ,,זַרְעָהּ“ לֹא נֶאֱמַר, אֶלָּא ,,זֵרוּעֶיהָ.“
From where do we learn that a ship is not susceptible to tumah-contamination? For it is stated: The way of a ship in the midst of the sea (Proverbs 30:19).
From where do we learn that a garden bed, that is six by six handbreadths, may be sown with five types of seeds, four on the four sides of the garden-bed and one in the center? For it is stated: For like the earth, it will give forth its plant, and like a garden, it will cause its seeds to grow (Isaiah 61:11). ‘‘Its seed’’ is not stated, but ‘‘its seeds.’’
Shabbos9: 3
מִנַּיִן לְפוֹלֶטֶת שִׁכְבַת זֶרַע בַּיּוֹם הַשְּׁלִישִׁי שֶׁהִיא טְמֵאָה? שֶׁנֶּאֱמַר: ,,הֱיוּ נְכֹנִים לִשְׁלֹשֶׁת יָמִים.“
מִנַּיִן שֶׁמַּרְחִיצִין אֶת־הַמִּילָה בַּיּוֹם הַשְּׁלִישִׁי שֶׁחָל לִהְיוֹת בַּשַּׁבָּת? שֶׁנֶּאֱמַר: ,,וַיְהִי בַיּוֹם הַשְּׁלִישִׁי בִּהְיוֹתָם כֹּאֲבִים.“
מִנַּיִן שֶׁקּוֹשְׁרִין לָשׁוֹן שֶׁל־זְהוֹרִית בְּרֹאשׁ שָׂעִיר הַמִּשְׁתַּלֵּחַ? שֶׁנֶּאֱמַר: ,,אִם יִהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים, כַּשֶּׁלֶג יַלְבִּינוּ.“
From where do we learn that a woman who emits semen on the third day is tamei? For it is stated: Be prepared for three days (Exodus 19:15).
From where do we learn that we may bathe a circumcised infant on the third day [even] if it falls on the Sabbath? For it is stated: And it came to pass on the third day when they were in pain (Genesis 34:25).
From where do we learn that a strip of red wool is tied on the head of the goat that is sent out? For it is stated: If your sins will be like crimson, they will become white as snow (Isaiah 1:18).
Shabbos9: 4
מִנַּיִן לְסִיכָה שֶׁהִיא כִשְׁתִיָּה בְיוֹם הַכִּפּוּרִים? אַף־עַל־פִּי שֶׁאֵין רְאָיָה לַדָּבָר, זֵכֶר לַדָּבָר, שֶׁנֶּאֱמַר: ,,וַתָּבֹא כַמַּיִם בְּקִרְבּוֹ, וְכַשֶּׁמֶן בְּעַצְמוֹתָיו.“
From where do we learn that anointing is tantamount to drinking on Yom Kippur? Although there is no proof for the matter, there is an intimation of the matter, for it is said: And it came like water into his innards, and like oil into his bones (Psalms 109:18).
Shabbos9: 5
הַמּוֹצִיא עֵצִים, כְּדֵי לְבַשֵּׁל בֵּיצָה קַלָּה; תְּבָלִין, כְּדֵי לְתַבֵּל בֵּיצָה קַלָּה; וּמִצְטָרְפִין זֶה עִם זֶה. קְלִפֵּי אֱגוֹזִים, קְלִפֵּי רִמּוֹנִים, אִסָּטִיס, וּפוּאָה, כְּדֵי לִצְבֹּעַ בָּהֶן בֶּגֶד קָטָן בִּסְבָכָה. מֵי רַגְלַיִם, נֶתֶר, וּבוֹרִית, קִמוֹנְיָא, וְאַשְׁלָג, כְּדֵי לְכַבֵּס בָּהֶן בֶּגֶד קָטָן בִּסְבָכָה. רַבִּי יְהוּדָה אוֹמֵר: כְּדֵי לְהַעֲבִיר עַל הַכֶּתֶם.
One who takes out wood [is liable if he takes out] enough to cook an easily cooked egg; condiments, enough to season an easily seasoned egg; and they may be combined with one another. Nutshells, pomegranate shells, woad, or madder, enough to dye the smallest cloth in a headdress.
Urine, niter, soap, saltwort, or eshlag, enough to launder with them the smallest cloth in a headdress. R’ Yehudah says: Enough to pass over a stain.
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