Terumah and bikkurim, —- one is liable on their account to death and to the [additional] fifth; they are forbidden to a non-Kohen; they are the property of [the] Kohen; they are nullified in one hundred and one; and they require washing the hands and the setting of the sun. These [rules] are so with terumah and with bikkurim, which is not so with maaser.

There are [laws] that apply to maaser sheni and to bikkurim which are not so with terumah, for maaser sheni and bikkurim require being brought to a [specific] place; require a declaration; and are forbidden to an onein; [but] R' Shimon permits [them to an onein].  And they are obligated in removal, but R' Shimon exempts [them from removal].  And they are forbidden, in any amounts, from being eaten [while] in Jerusalem.  And their growths are forbidden from eating, in Jerusalem, even to a non-Kohen or an animal. R' Shimon permits [the growths].  These are laws that apply to maaser sheni and bikkurim which are not so with terumah.

There are laws that apply to terumah and maaser sheni which are not so with bikku-rim, for terumah and maaser sheni forbid the threshed grain, they have a measure, they apply to all [types of] fruit, in the presence of the Beis HaMikdash as well as in the absence of the Beis HaMikdash, and with sharecroppers, tenant farmers, extortionists of land, and the land-robber. These are laws that apply to terumah and maaser sheni which are not so of bikkurim.

And there are laws which apply to bikkurim which are not so by terumah and maaser sheni: That bikkurim are acquired while attached to the ground; a person can make his entire field bikkurim; he is responsible for their replacement; and they require a sacrificial offering, song, ~waving, and staying overnight.