There are some who bring bikkurim and recite, [some who] bring but do not recite, and there are some who do not bring. These are [those] who do not bring: One who plants inside his own [land] and bends a branch into [the land] of an individual or of the public, and similarly, one who bends a branch from [the land] of an individual or from [the land] of the public into his own [land].  [If] one plants [a tree] inside his own [land] and bends a branch [from it] into his own [land], but a road for an individual or a road for the public is in the middle —- this [person] does not bring. R' Yehudah says: In such a case —- he brings.

For what reason does he not bring? Because it is stated (Exodus 23:19): the earliest of the first fruits of your land —- until all the growths are from your land.  Sharecroppers, tenant farmers, extortionists of land, and the land-robber do not bring for the same reason, because it is stated (Exodus 23:19): the earliest of the first fruits of your land.

We do not bring bikkurim other than from the Seven Species; not from dates of the mountains, not from fruits of the valleys, and not from oil-olives that are not of the choicest.  We do not bring bikkurim before Shavuos. The people of Mount Tzevoim brought their bikkurim before Shavuos, but [the Kohanim] did not accept ]the bikkurim] from them, because of that which is written in the Torah (Exodus 23:16): And the feast of the harvest, the first of your produce which you sow in the field.

Orlah that is in doubt, in the Land of Israel it is forbidden but in Suria it is permitted; and outside the Land he goes down and purchases, provided that he does not see him picking.  A vineyard that is planted with vegetables, and vegetables are sold outside it, in the Land of Israel it is forbidden; but in Suria it is permitted; and outside the Land, he goes down and picks, provided that he does not pick with [his own] hand. Chadash is prohibited by the Torah everywhere; orlah [is forbidden everywhere by] a halachah; and kilayim [is prohibited everywhere] by Rabbinic enactment.