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Orlah 1:3-1:6
Orlah1: 3
אִילָן שֶׁנֶּעֱקַר וְהַסֶּלַע עִמּוֹ, שְׁטָפוֹ נָהָר וְהַסֶּלַע עִמּוֹ, אִם יָכֹל לִחְיוֹת — פָּטוּר, וְאִם לַאו — חַיָּב. נֶעֱקַר הַסֶּלַע מִצִּדּוֹ, אוֹ שֶׁזִּעְזְעַתּוּ הַמַּחֲרֵשָׁה, אוֹ שֶׁזִּעְזְעוֹ וַעֲשָׂאוֹ כֶּעָפָר, אִם יָכוֹל לִחְיוֹת — פָּטוּר, וְאִם לַאו — חַיָּב.
A tree that was uprooted together with the rock, [or] was swept by a river together with the rock, if it can survive, it is exempt. But if not, it is liable. [If] the rock was dislodged from its side, or [if] the ploughshare jolted it, or if it jolted it and made it as dirt, if it is able to survive, it is exempt. But if not, it is liable.
Orlah1: 4
אִילָן שֶׁנֶּעֱקַר וְנִשְׁתַּיֵּר בּוֹ שֹׁרֶשׁ — פָּטוּר. וְכַמָּה יְהֵא הַשֹּׁרֶשׁ? רַבָּן גַּמְלִיאֵל אוֹמֵר מִשֵּׁם רַבִּי אֶלְעָזָר בֶּן יְהוּדָה אִישׁ בַּרְתּוֹתָא: כְּמַחַט שֶׁל מִתּוּן.
A tree that was uprooted, but there remained in it a root, it is exempt. And how much must the root be? Rabban Gamliel says in the name of R' Elazar ben Yehudah the man of Bartosa: Like the stretching needle.
Orlah1: 5
אִילָן שֶׁנֶּעֱקַר וּבוֹ בְּרֵכָה, וְהוּא חָיֶה מִמֶּנָּה — חָזְרָה הַזְּקֵנָה לִהְיוֹת כַּבְּרֵכָה. הִבְרִיכָהּ שָׁנָה אַחַר שָׁנָה, וְנִפְסְקָה — מוֹנֶה מִשָּׁעָה שֶׁנִּפְסָקָה. סִפּוּק הַגְּפָנִים, וְסִפּוּק עַל גַּבֵּי סִפּוּק, אַף עַל פִּי שֶׁהִבְרִיכָן בָּאָרֶץ — מֻתָּר. רַבִּי מֵאִיר אוֹמֵר: מְקוֹם שֶׁכֹּחָהּ יָפֶה — מֻתָּר, וּמְקוֹם שֶׁכֹּחָהּ רָע — אָסוּר. וְכֵן בְּרֵכָה שֶׁנִּפְסְקָה וְהִיא מְלֵאָה פֵּרוֹת, אִם הוֹסִיף בְּמָאתַיִם — אָסוּר.
[If] a tree was uprooted but had a layer, and it survives from it, then the old [tree] becomes like the layer. [If] he layered it year after year, and it was severed, he counts from the time that it was severed. An extension of grapevines, and an extension upon an extension, even though he layered them in the ground, it is permitted. R' Meir says: Where its strength is sufficient, [it] is permitted; but where its strength is insufficient, [it] is forbidden. And so too, a fruit-laden layer that was severed, if it increased by [one part] in two hundred, it is forbidden.
Orlah1: 6
נְטִיעָה שֶׁל עָרְלָה וְשֶׁל כִּלְאֵי הַכֶּרֶם שֶׁנִּתְעָרְבוּ בִּנְטִיעוֹת — הֲרֵי זֶה לֹא יִלְקֹט; וְאִם לָקַט — יַעֲלֶה בְּאֶחָד וּמָאתַיִם, וּבִלְבַד שֶׁלֹּא יִתְכַּוֵּן לִלְקֹט. רַבִּי יוֹסֵי אוֹמֵר: אַף יִתְכַּוֵּן לִלְקֹט וְיַעֲלוּ בְּאֶחָד וּמָאתָיִם.
. A sapling of orlah, or of kilayim of the vineyard, that became mixed up with [other] saplings, this he may not gather. But if he did gather, it is nullified in two hundred and one, provided that he does not intend to gather. R' Yose says: He may even gather intentionally, and it will be nullified in two hundred and one.
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