One who set down an issar and ate against half [of it], then went to another place where it can be spent as a pundeyon, may eat another issar against it. One who set down a pundeyon and ate against half of it, then went to another place where it can [only] be spent as an issar, may eat another half against it.  One who set down an issar of maaser sheni may eat eleven per issar against it, and one from a hundred per issar. Beis Shammai say: It all is ten. But Beis Hillel say: In definite [maaser sheni], eleven; but in demai, ten.

All coins that are found, these are chullin, even a gold dinar with a silver [one] and with [copper] coins. [If] he found among them a potsherd upon which it was written “maaser,” then it is maaser [sheni].

One who finds a vessel, and upon it is written “korban,” R' Yehudah says: If it was pottery, it is chullin, but that which is in it is consecrated. But if it was metal, it is consecrated, and what is in it is chullin. They said to him: It is not the way of people to put chullin into [a thing that is] consecrated.

One who finds a container, and upon it is written [the letter] “kuf,” [it is] consecrated; “mem,” [it is] maaser [sheni]; “dalet,” [it is] demai; “tes,” [it is] tevel; “tav,” [it is] terumah, for in a time of danger they would write “tav” instead of terumah. R' Yose says: They are all names of people. Said R' Yose: Even if he found a barrel and it was full of fruits, and upon it is written “terumah,” they are chullin, for I say: Last year it was full of produce of terumah and he emptied it.