[If] fenugreek fell into a vat of wine, with regard to terumah and maaser sheni, [it depends upon] whether there is enough in the seed to impart flavor, but not in the wood; with regard to produce of shemittah, kilayim of the vineyard, and consecrated [produce], [it depends upon] whether there is enough in the seed and in the wood to impart flavor.

[If] someone has bundles of kilayim-of-the-vineyard fenugreek, they must be burned. [If] he had bundles of tevel fenugreek, he pounds [them], and estimates how much seed is in them, and he separates the seed, but he does not need to separate the wood. If he separated [first], he may not say: “I will pound, and take the wood, and give the seed.” Rather, he gives the wood along with the seed.

[Regarding] chullin olives that were pickled together with terumah olives: [In a case of] crushed chullin with crushed terumah, [or] crushed chullin with whole terumah, or with terumah water, it is forbidden. But [in a case of] whole chullin with crushed terumah, it is permitted.

[Regarding] nonkosher fish that one pickled together with kosher fish: any barrel that holds two seahs, if it contains the weight of ten Judean zuzim —- which are [equivalent to] five Galilean selas —- of nonkosher fish, its brine is forbidden. R' Yehudah says: a reviis in two seahs. And R' Yose says: one sixteenth of it.