[If] he planted one of them, he is exempt. The second [box] is treated as terumah, and it is subject to challah obligations. [These are the] words of R' Meir. But R' Yose exempts. [If] someone else planted the second [box], he is exempt. [If] one [person] planted both of them, [if it is] a species whose seed decomposes, it is permitted; but with a species whose seed does not decompose, it is forbidden.

A woman who was eating terumah, [and] they came and said to her: “Your husband has died,” or: “. . . has divorced you”; and similarly, a [Canaanite] slave who was eating terumah, and they came and said to him: “Your master has died,” or: “. . . has sold you to a Yisrael,” or: “. . . has given you as a gift [to a Yisrael],” or: “ . . . has made you a free man”; and similarly, a Kohen who was eating terumah, and it became known that he was the son of a divorcee or the son of a chalutzah, R' Eliezer obligates the principal plus a fifth, but R' Yehoshua exempts. [If] he was standing and offering [a sacrifice] on the Altar, and it became known that he was the son of a divorcee or of a chalutzah, R' Eliezer says: All the offerings that he offered on the Altar are in-valid, but R' Yehoshua deems them valid. [If] it became known that he had a [physical] blemish, his service is invalid.

And all of them, [if] there was terumah in their mouths, R' Eliezer says: They swal-low [it]. But R' Yehoshua says: They should expel [it]. [If] they said to him: “You have become tamei”, or: “The terumah has become tamei,” R' Eliezer says: He swallows [it]. But R' Yehoshua says: He expels [it]. [If they said to him,] “You were tamei”, or “The terumah was tamei,” or it became known that it was tevel, or maaser rishon whose terumah had not been taken, or maaser sheni or consecrated produce that have not been redeemed, or [if] he tasted the taste of a bedbug, he expels it.

[If] he was eating from a cluster [of grapes] and he entered from the garden into the courtyard, R' Eliezer says: He may finish. But R' Yehoshua says: He may not finish. [If] the night of Shabbos commenced, R' Yehoshua says: He may finish. But R' Eliezer says: He may not finish.