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Brachos 7:2-7:5
Berachos7: 2
נָשִׁים, וַעֲבָדִים, וּקְטַנִּים — אֵין מְזַמְּנִין עֲלֵיהֶם. עַד כַּמָּה מְזַמְּנִין? עַד כַּזַּיִת. רַבִּי יְהוּדָה אוֹמֵר: עַד כַּבֵּיצָה.
In the case of] women, slaves, and minors — the collective blessing is not recited on their account. How much [food must one eat in order] to participate in the collective blessing? At least an olive’s volume. R’ Yehudah says: [At least] an egg’s volume.
Berachos7: 3
כֵּיצַד מְזַמְּנִין? בִּשְׁלֹשָׁה, אוֹמֵר: ,,נְבָרֵךְ“; בִּשְׁלשָׁה וָהוּא, אוֹמֵר: ,,בָּרְכוּ“. בַּעֲשָׂרָה, אוֹמֵר: ,,נְבָרֵךְ לֵאלֹהֵינוּ“; בַּעֲשָׂרָה וָהוּא, אוֹמֵר: ,,בָּרְכוּ“. אֶחָד עֲשָׂרָה וְאֶחָד עֲשָׂרָה רִבּוֹא.
בְּמֵאָה, אוֹמֵר: ,,נְבָרֵךְ לַייָ אֱלֹהֵינוּ; בְּמֵאָה וָהוּא, אוֹמֵר: ,,בָּרְכוּ“. בְּאֶלֶף, אוֹמֵר: ,,נְבָרֵךְ לַייָ אֱלֹהֵינוּ אֱלֹהֵי יִשְׂרָאֵל“; בְּאֶלֶף וָהוּא, אוֹמֵר: ,,בָּרְכוּ“. בְּרִבּוֹא, אוֹמֵר: ,,נְבָרֵךְ לַייָ אֱלֹהֵינוּ אֱלֹהֵי יִשְׂרָאֵל אֱלֹהֵי הַצְּבָאוֹת יוֹשֵׁב הַכְּרוּבִים עַל הַמָּזוֹן שֶׁאָכַלְנוּ“; בְּרִבּוֹא וָהוּא, אוֹמֵר: ,,בָּרְכוּ“. כְּעִנְיָן שֶׁהוּא מְבָרֵךְ, כָּךְ עוֹנִין אַחֲרָיו: ,,בָּרוּךְ יְיָ אֱלֹהֵינוּ אֱלֹהֵי יִשְׂרָאֵל אֱלֹהֵי הַצְּבָאוֹת יוֹשֵׁב הַכְּרוּבִים עַל הַמָּזוֹן שֶׁאָכַלְנוּ“. רַבִּי יוֹסֵי הַגְּלִילִי אוֹמֵר: לְפִי רֹב הַקָּהָל הֵן מְבָרְכִין, שֶׁנֶּאֱמַר [תהלים סח, כז]: ,,בְּמַקְהֵלוֹת בָּרְכוּ אֱלֹהִים, יְיָ מִמְּקוֹר יִשְׂרָאֵל.“ אָמַר רַבִּי עֲקִיבָא: מַה מָּצִינוּ בְּבֵית הַכְּנֶסֶת, אֶחָד מְרֻבִּין וְאֶחָד מוּעָטִין אוֹמֵר: ,,בָּרְכוּ אֶת יְיָ“. רַבִּי יִשְׁמָעֵאל אוֹמֵר: ,,בָּרְכוּ אֶת יְיָ הַמְבֹרָךְ“.
How do we perform zimmun? When there are three, he says: ‘‘Let us bless.’’ When there are three besides him, he says: ‘‘Bless.’’ When there are ten, he says: ‘‘Let us bless our God.’’ When there are ten besides him, he says: ‘‘Bless.’’ [It is all] one [formula] whether there are ten or ten myriads.
When there are a hundred, he says: ‘‘Let us bless Hashem, our God.’’ When there are a hundred besides him, he says: ‘‘Bless.’’ When there are a thousand he says: ‘‘Let us bless Hashem our God, the God of Israel.’’ When there are a thousand besides him, he says: ‘‘Bless.’’ When there are ten thousand, he says: ‘‘Let us bless Hashem our God, the God of Israel, the Lord of Hosts, Who dwells by the Cherubim, for the food that we have eaten.’’ When there are ten thousand besides himself, he says: ‘‘Bless.’’ In the same manner in which he makes the blessing so do they respond after him: ‘‘Blessed is Hashem our God, the God of Israel, the Lord of Hosts, Who dwells by the Cherubim, for the food we have eaten.’’ R’ Yose HaGlili says: They recite the blessing in accordance with the size of the assemblage as it is stated (Psalms 68:27): ‘‘In assemblages, bless God, Hashem, from the source of Israel.’’ R’ Akiva says: What do we find in the synagogue? Whether many or few, he says: ‘‘Bless Hashem.’’
R’ Yishmael says: ‘‘Bless Hashem, the blessed One.’’
Berachos7: 4
שְׁלשָׁה שֶׁאָכְלוּ כְאֶחָד אֵינָן רַשָּׁאִין לֵחָלֵק, וְכֵן אַרְבָּעָה, וְכֵן חֲמִשָּׁה. שִׁשָּׁה נֶחֱלָקִין, עַד עֲשָׂרָה. וַעֲשָׂרָה אֵינָן נֶחֱלָקִין, עַד שֶׁיִּהְיוּ עֶשְׂרִים.
Three who ate together are not permitted to separate. And so too for four, and so too for five. Six may separate, up to ten. But ten may not separate, up to twenty.
Berachos7: 5
שְׁתֵּי חֲבוּרוֹת שֶׁהָיוּ אוֹכְלוֹת בְּבַיִת אֶחָד: בִּזְמַן שֶׁמִּקְצָתָן רוֹאִין אֵלּוּ אֶת אֵלּוּ, הֲרֵי אֵלּוּ מִצְטָרְפִין לְזִמּוּן; וְאִם לָאו, אֵלּוּ מְזַמְּנִין לְעַצְמָן, וְאֵלּוּ מְזַמְּנִין לְעַצְמָן. אֵין מְבָרְכִין עַל הַיַּיִן עַד שֶׁיִּתֵּן לְתוֹכוֹ מַיִם; דִּבְרֵי רַבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים: מְבָרְכִין.
[If] two groups were eating in one house: When some of them can see each other, they may combine for a collective blessing; but if not, these conduct a collective blessing by themselves, and these conduct a collective blessing by themselves. We do not recite a blessing over wine until water is added it; [these are] the words of R’ Eliezer. But the Sag-es say: We recite the blessing.
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