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Beitza 5:3-4
Rabbi Ilan Haber
Rabbi Ilan Haber

ืžืฉื ื” ื’


ื”ื‘ื”ืžื” ื•ื”ื›ืœื™ื ื›ืจื’ืœื™ ื”ื‘ืขืœื™ื ื”ืžื•ืกืจ ื‘ื”ืžืชื• ืœื‘ื ื• ืื• ืœืจื•ืขื” ื”ืจื™ ืืœื• ื›ืจื’ืœื™ ื”ื‘ืขืœื™ื ื›ืœื™ื ื”ืžื™ื•ื—ื“ื™ืŸ ืœืื—ื“ ืžืŸ ื”ืื—ื™ืŸ ืฉื‘ื‘ื™ืช ื”ืจื™ ืืœื• ื›ืจื’ืœื™ื• ื•ืฉืื™ืŸ ืžื™ื•ื—ื“ื™ืŸ ื”ืจื™ ืืœื• ื›ืžืงื•ื ืฉื”ื•ืœื›ื™ืŸ


ืจ' ืขื•ื‘ื“ื™ื” ืžื‘ืจื˜ื ื•ืจื


ื›ืจื’ืœื™ ื”ื‘ืขืœื™ื
ืื™ืŸ ืื“ื ื™ื›ื•ืœ ืœื”ื•ืœื™ื›ื” ื‘ื™ื•"ื˜ ืืœื ื‘ืžืงื•ื ืฉื‘ืขืœื™ื” ื™ื›ื•ืœื™ื ืœื™ืœืš


ืื• ืœืจื•ืขื” ื”ืจื™ ืืœื• ื›ืจื’ืœื™ ื”ื‘ืขืœื™ื
ืžืชื ื™ืชื™ืŸ ื›ืฉื™ืฉ ื‘ืขื™ืจ ืฉื ื™ ืจื•ืขื™ื, ื“ืœื ื™ื“ืขื™ื ืŸ ืœื”ื™ ืžื™ื ื™ื™ื”ื• ื”ื•ื™ื ืœื” ื“ืขืช ื‘ืขืœื™ื, ื”ืœื›ืš ื”ืจื™ ื”ืŸ ื›ืจื’ืœื™ ื”ื‘ืขืœื™ื ืื ืื™ื ื” ืืฆืœ ื”ืจื•ืขื” ืžื‘ืขื•ื“ ื™ื•ื. ืื‘ืœ ื›ืฉืื™ืŸ ื‘ืขื™ืจ ืืœื ืจื•ืขื” ืื—ื“, ื›ืœ ื‘ื ื™ ื”ืขื™ืจ ืžืขืžื™ื“ื™ืŸ ื‘ื”ืžืชืŸ ื‘ืจืฉื•ืชื• ื•ื‘ืงื ื™ื™ืช ืฉื‘ื™ืชืชื•, ื•ื”ื•ื™ื ืœื” ื›ืจื’ืœื™ ื”ืจื•ืขื”


ื•ืฉืื™ื ืŸ ืžื™ื•ื—ื“ื™ื
ืœืื—ื“ ืžื”ืŸ, ืืœื ืœื›ื•ืœืŸ


ื”ืจื™ ืืœื• ื›ืžืงื•ื ืฉื”ื•ืœื›ื™ืŸ
ืœืžืงื•ื ืฉื›ื•ืœืŸ ื™ื›ื•ืœื™ืŸ ืœื™ืœืš ืžื•ืชืจ ืœื”ื•ืœื™ืš ืืช ื”ื›ืœื™ื. ืื‘ืœ ืื ืขื™ืจื‘ ืื—ื“ ืžื”ืŸ ืœืกื•ืฃ ืืœืคื™ื ืœืฆืคื•ืŸ ื•ื”ืฉืืจ ืœื ืขื™ืจื‘ื•, ื”ื•ื ืžืขื›ื‘ ืขืœ ื™ื“ื ืžืœื”ื•ืœื™ื›ื”, ืœื“ืจื•ื ืืคื™ืœื• ืคืกื™ืขื” ืื—ืช ืžืคื ื™ ื—ืœืงื•, ื•ื”ืŸ ืžืขื›ื‘ื™ืŸ ืขืœ ื™ื“ื• ืžืœื”ื•ืœื™ื›ื” ืœืฆืคื•ืŸ, ืืœื ืืœืคื™ื ืืžื” ืฉื”ืŸ ืžื•ืชืจื™ืŸ ื‘ื”ืŸ


------------------------------------
ืžืฉื ื” ื“


ื”ืฉื•ืืœ ื›ืœื™ ืžื—ื‘ื™ืจื• ืžืขืจื‘ ื™ื•ื ื˜ื•ื‘ ื›ืจื’ืœื™ ื”ืฉื•ืืœ ื‘ื™ื•ื ื˜ื•ื‘ ื›ืจื’ืœื™ ื”ืžืฉืื™ืœ ื”ืืฉื” ืฉืฉืืœื” ืžื—ื‘ืจืชื” ืชื‘ืœื™ืŸ ื•ืžื™ื ื•ืžืœื— ืœืขื™ืกืชื” ื”ืจื™ ืืœื• ื›ืจื’ืœื™ ืฉืชื™ื”ืŸ ืจื‘ื™ ื™ื”ื•ื“ื” ืคื•ื˜ืจ ื‘ืžื™ื ืžืคื ื™ ืฉืื™ืŸ ื‘ื”ืŸ ืžืžืฉ


ืจ' ืขื•ื‘ื“ื™ื” ืžื‘ืจื˜ื ื•ืจื


ื›ืจื’ืœื™ ื”ืฉื•ืืœ
ืฉื”ืจื™ ืงื ื” ืฉื‘ื™ืชืชื• ืืฆืœื• ื‘ื™ืŸ ื”ืฉืžืฉื•ืช, ื“ื‘ื™ืŸ ื”ืฉืžืฉื•ืช ืฉื”ื•ื ื›ื ื™ืกืช ื”ื™ื•ื ืงื•ื ื” ืฉื‘ื™ืชื”. ื•ืืคื™ืœื• ืœื ื‘ื ืœื™ื“ ื”ืฉื•ืืœ ืืœื ื‘ื™ื•"ื˜ ื“ืœืื• ื‘ืจืฉื•ืชื™ื” ืงื™ื™ืžื™ืŸ ื‘ื‘ื™ืŸ ื”ืฉืžืฉื•ืช, ื”ืจื™ ืืœื• ื›ืจื’ืœื™ื• ืฉืœ ืฉื•ืืœ. ื•ืื ืฉืืœื• ื‘ื™ื•"ื˜ ืžืฉื—ืฉื™ื›ื”, ื”ืจื™ ื”ืŸ ื›ืจื’ืœื™ ื”ืžืฉืื™ืœ, ืœืคื™ ืฉืงื ื” ืฉื‘ื™ืชื” ืืฆืœ ื‘ืขืœื™ื•. ื•ืืคื™ืœื• ื”ื™ื” ืจื’ื™ืœ ืœื”ืฉืื™ืœ ื‘ื›ืœ ื™ื•"ื˜


ื”ืืฉื” ืฉืฉืืœื” ืžื—ื‘ืจืชื” ืชื‘ืœื™ืŸ
ืœืงื“ืจืชื”


ื•ืžื™ื ื•ืžืœื—
ืœืขื™ืกืชื”


ื”ืจื™ ืืœื•
ื”ืงื“ืจื” ื•ื”ืขื™ืกื”


ื›ืจื’ืœื™ ืฉืชื™ื”ืŸ
ืื™ืŸ ืžื•ืœื™ื›ื™ืŸ ืื•ืชืŸ ืืœื ื‘ืžืงื•ื ืฉืฉืชื™ื”ืŸ ื™ื›ื•ืœื•ืช ืœื™ืœืš. ื“ื›ื™ื•ืŸ ื“ื‘ื™ื•ื ื˜ื•ื‘ ืฉืืœื”, ืงื ื• ื”ืชื‘ืœื™ืŸ ืื• ื”ืžื™ื ื•ื”ืžืœื— ืฉื‘ื™ืชื” ืืฆืœ ื‘ืขืœื™ื”ืŸ


ืฉืื™ืŸ ื‘ื”ื ืžืžืฉ
ืื™ืŸ ื ื™ื›ืจื•ืช ืœื ื‘ืงื“ืจื” ื•ืœื ื‘ืขื™ืกื”. ื›ื’ื•ืŸ ืฉื”ืชื‘ืฉื™ืœ ืขื‘ื” ื•ืื™ืŸ ื”ืžื™ื ื ื›ืจื™ื ื‘ื”, ื”ื™ืœื›ืš ืื™ืŸ ืžืขื›ื‘ื•ืช ื”ื•ืœื›ืชืŸ. ื•ื‘ืžืœื— ืœื ืคืœื™ื’ ืจื‘ื™ ื™ื”ื•ื“ื”, ื“ืžื™ื™ืจื™ ื‘ืขื™ืกื” ืฉื ืœื•ืฉื” ื‘ืžืœื— ืฉื”ื™ื ื’ืกื” ื•ืขื‘ื”, ืฉื”ื™ื ื ื›ืจืช ื•ื™ืฉ ื‘ื” ืžืžืฉ. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจ' ื™ื”ื•ื“ื”


Beitzah5: 3
ื”ึทื‘ึผึฐื”ึตืžึธื” ื•ึฐื”ึทื›ึผึตืœึดื™ื ื›ึผึฐืจึทื’ึฐืœึตื™ ื”ึทื‘ึผึฐืขึธืœึดื™ื. ื”ึทืžึผื•ึนืกึตืจ ื‘ึผึฐื”ึถืžึฐืชึผื•ึน ืœึดื‘ึฐื ื•ึน ืื•ึน ืœึฐืจื•ึนืขึถื”, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ื›ึฐืจึทื’ึฐืœึตื™ ื”ึทื‘ึผึฐืขึธืœึดื™ื. ื›ึผึตืœึดื™ื ื”ึทืžึฐื™ึปื—ึธื“ึดื™ืŸ ืœึฐืึถื—ึธื“ ืžึดืŸ ื”ึธืึทื—ึดื™ืŸ ืฉืึถื‘ึผึทื‘ึผึทื™ึดืช, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ื›ึฐืจึทื’ึฐืœึธื™ื•. ื•ึฐืฉืึถืึตื™ืŸ ืžึฐื™ึปื—ึธื“ึดื™ืŸ, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ื›ึฐืžึธืงื•ึนื ืฉืึถื”ื•ึนืœึฐื›ึดื™ืŸ.
Animals and utensils are as the feet of the[ir] owners. [If] one entrusts his animals to his son or to a shepherd, they are as the feet of the[ir] owners. Utensils which are reserved for one of the brothers in the house are as his feet. But those which are not reserved are to be carried only in the area where they [all] may go.
Beitzah5: 4
ื”ึทืฉืึผื•ึนืึตืœ ื›ึผึฐืœึดื™ ืžึตื—ึฒื‘ึตืจื•ึน ืžึตืขึถืจึถื‘ ื™ื•ึนื ื˜ื•ึนื‘, ื›ึผึฐืจึทื’ึฐืœึตื™ ื”ึทืฉืึผื•ึนืึตืœ. ื‘ึผึฐื™ื•ึนื ื˜ื•ึนื‘, ื›ึผึฐืจึทื’ึฐืœึตื™ ื”ึทืžึผึทืฉืึฐืึดื™ืœ. ื”ึธืึดืฉืึผึธื” ืฉืึถืฉืึผึธืึฒืœึธื” ืžึตื—ึฒื‘ึถืจึฐืชึผึธื”ึผ ืชึผึทื‘ึฐืœึดื™ืŸ ื•ึผืžึทื™ึดื ื•ึผืžึถืœึทื— ืœึฐืขึดืกึผึธืชึธื”ึผ, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ื›ึฐืจึทื’ึฐืœึตื™ ืฉืึฐืชึผึตื™ื”ึถืŸ. ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ืคึผื•ึนื˜ึตืจ ื‘ึผึฐืžึทื™ึดื, ืžึดืคึผึฐื ึตื™ ืฉืึถืึตื™ืŸ ื‘ึผึธื”ึถืŸ ืžึทืžึผึธืฉื.
[If] one borrows a utensil from his friend on the day before Yom Tov, [it is] as the feet of the borrower; if on Yom Tov, [it is] as the feet of the lender. [If] a woman borrowed from her friend spices, water and salt for her dough, they are as the feet of both. Rโ€™ Yehudah exempts water, because it has no substance.

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