One cuts off [flesh] from a person or from a domesticated animal or from a wild animal or from fowl, from the carcass of a non-kosher bird, and cheilev, in the villages, and all other field greens with the exception of shmarke’im and mushrooms. R’ Yehudah says: With the exception of field leek, purslane, and parsley. R’ Shimon says: With the exception of cardoons. R’ Yose says: With the exception of kelusin. These require thought and hechsher.

The carcass of a non-kosher animal anywhere, and the carcass of a kosher bird in villages, require thought but do not require hechsher. The carcass of a kosher animal anywhere, and the carcass of a kosher bird and cheilev in the marketplaces, require neither thought nor hechsher. R’ Shimon says: Also a camel, hare, hyrax, and pig.

Dill, once it has imparted its flavor to a pot [of food], is no longer subject to [the laws of] terumah, and it does not contract tumas ochalin. Branch shoots, and those of adal, and the leaves of the wild luf do not contract tumas ochalin until they are sweetened. R’ Shimon says: Also [the shoots] of pakuos are like them.

Costus, ginger, fragrant herbs, tiah, asafoetida, pepper, and safflower loaves, may be purchased with money of maaser [sheni], but they do not contract tumas ochalin, [these are] the words of R’ Akiva. R’ Yochanan ben Nuri said to him: If they may be purchased with maaser [sheni] money, why do they not contract tumas ochalin? And if they do not contract tumas ochalin, they should also not be purchased with maaser [sheni] money!