Beis Shammai say: We may bring shelamim [on Yom Tov] without leaning on them, but [we may] not [bring] olos.  Beis Hillel say: We may bring [both] shelamim and olos, and we may lean on them.

[If] Shavuos falls on the eve of the Sabbath, Beis Shammai say: The day of slaughter is after the Sabbath. Beis Hillel say: There is no day of slaughter after the Sabbath. They concur that if it fell on the Sabbath, the day of slaughter is after the Sabbath.  The Kohen Gadol does not don his [special] garments [on that day]; moreover, they are permitted to eulogize and fast, in order not to confirm the view of those who say that Shavuos is always [the day] after the Sabbath.

We must wash the hands for unsanctified food, for maaser, and for terumah; but for kodesh we must immerse [the hands].  Regarding the [water of] cleansing, if one's hands became contaminated, his [entire] body is [considered] contaminated.

[If] one immersed himself for unsanctified food and [only] intended [to cleanse himself] for unsanctified food, he is prohibited from [eating] maaser. [If] he immersed himself for maaser and [only] intended [to cleanse himself] for maaser, he is prohibited from [eating] terumah. [If] he immersed himself for terumah and [only] intended [to cleanse himself] for terumah, he is prohibited from [eating] kodesh. [If] he immersed himself for kodesh and [only] intended [to cleanse himself] for kodesh, he is prohibited [from touching] water of cleansing.  [If] he immersed himself for a more stringent matter, he is permitted [to occupy himself with] a less stringent matter.  [If] he immersed himself without any intention, [it is deemed] as if he had not immersed himself.